I pray that the Spirit of the Lord will help me in
what I have to say, When I was asked to come down, they wanted
to know what I would take for a subject, and I told Presideut
Wilkinson the title would be, "The Divine Law of Witnesses.
'' This is something I think that is not too generally understood.
First of all, I want to call attention to a statement in a prophecy
by Isaiah where the Lord says: "For my thoughts are not your
thoughts; neither are your ways my ways, saith the Lord."
(Isa. 55:8) The way men think and the way the Lord thinks do not
always harmonize, and perhaps before I get through I can verify
this. On one occasion when the Savior was talking to the Jews
they accused Him of being a false teacher because, they said,
He did not conform to the law which had been given to Israel-nobody
spoke for Him; He testified of Himself, I wish to read those verses:
The law given to Israel was that nothing should be received on the testimony of one alone. There should be two witnesses before a man could be condemned. Likewise there must be two witnesses to bear record of the truth whenever a dispensation of the Gospel is introduced.
We don't know much about the case of Enoch, but there were many witnesses who testified with him without a doubt, because he alone could not have accomplished the great work of uniting an entire people without help. We think, many of us, that Noah stood alone in bearing witness of the coming flood, and in our preaching we speak of Noah and his testimony to the people and how they rejected it; but Noah was not alone. He had some faithful sons who likewise bore witness with him, He had a faithful father who bore witness, and he had a faithful grandfather who likewise bore witness and who did not die until the year of the flood. So, he was not alone,
Moses was not alone. The Lord sent Aaron to be his
spokesman, to bear witness with him that he, Moses, had been called
to lead Israel out of bondage. And all through the history we
find that there will be and has been at least two witnesses and,
at times, more than two witnesses to bear testimony of the truth
of the Gospel of Jesus Christ, In the 24th Chapter of Luke we
read of the Savior appearing after His resurrection to His disciples
as they were assembled in an upper room . It states that he opened
their ears and their eyes so that they could understand, and he
said this:
When Peter was called before the leaders of the Jews who commanded that he was no longer to preach Christ, he bore witness to them that he and John and the other members of the Council of the Twelve were witnesses of the resurrection of Jesus Christ.
The Lord took three of his Apostles upon the Mount.
We call it the Mount of Transfiguration, and he gave unto them
commandments and priesthood and set them apart, if you please,
by authority to act as a presidency of the Church. Now some people
say we didn't have a presidency of the Church in those days. Well,
Peter, James and John were given the keys of the priesthood on
the Mount, and yet they and the rest of the Twelve were witnesses
for Jesus Christ.
Now, coming to our own day. When Joseph Smith received
his first vision, he was alone. That was of necessity The Lord
had to reveal himself to one man alone When Moroni came to him
in the beginning, the Prophet was alone; but when the way was
opened for three men to behold an angel and bear witness of the
Book of Mormon, the prophet returned home and said that a great
load had been lifted from his shoulders. Now he was not carrying
the load alone. Three other men were called to be witnesses with
the Prophet Joseph Smith of the restoration of the Gospel.
Moreover, when the priesthood was restored, it was
necessary that not only Joseph Smith should hold the keys and
receive the ordination but there should be another witness, and
Oliver Cowdrey was always present, so far as any history is concerned
that we have, whenever the priesthood was restored; whenever the
keys of the priesthood were restored Oliver Cowdrey received the
authority with the Prophet Joseph Smith. When John the Baptist
came, he came to Joseph Smith and Oliver Cowdrey. He conferred
upon each of them the priesthood of Aaron, When Peter, James and
John came, Oliver Cowdrey and Joseph Smith were together. They
received the keys for the power of the priesthood from Peter,
James and John. Not the prophet alone. When other revelations
came, the opening of the heavens and the great bestowal of gifts
and blessings? they were given to Oliver Cowdrey as well as to
Joseph Smith, In the Kirtland Temple when Moses came he conferred
not only upon the head of Joseph Smith but upon the head of Oliver
Cowdrey the keys of the gathering of Israel. When Elias came he
gave to Joseph Smith and to Oliver Cowdrey the keys of the priesthood
of Abraham. When Elijah came it was to Joseph Smith and Oliver
Cowdrey, the first and second elders of the Church, And every
time keys were given to the Prophet they were also given to Oliver
Cowdrey. (Doctrine & Covenants: 110)
Now there is a reason for this, For the Lord says,
"In the mouth of two or three witnesses shall every word
be established." (Doctrine & Covenants 6:28) Joseph Smith
could not stand alone in the beginning of this dispensation. There
had to be another witness, and Oliver Cowdrey was called to be
that other witness. In other words, Oliver Cowdrey was an assistant
president of the Church. Had Oliver Cowdrey lived and been faithful,
at the time of the death of the Prophet Joseph Smith he would
have, been the President of the Church, But Oliver Cowdrey transgressed
and lost his calling, and it became necessary to appoint another
in his stead; so we read in Section 124 in the Doctrine and Covenants
that Hyrum Smith, my grandfather, had bestowed upon him all the
keys and the authority that had been given to Oliver Cowdrey,
and Hyrum Smith stood in the stead of Oliver Cowdrey as the second
elder of the Church and an assistant president of the Church.
And President Young said truthfully, " had Hyrum Smith lived'
he would have been President of the Church." (Doctrine and
Covenants 124:95) He was already a president of the Church. We
had two presidents of the Church during all the ministry of the
Prophet Joseph Smith, a senior and a junior, or an assistant president,
and there would have been no necessity for his ordination because
he already had been so ordained.
Now I don't think this is a matter that is generally
understood, and I am going to read to you what the Lord said to
the Prophet Joseph Smith in regard to Oliver Cowdrey and the duties
of the assistant president. In The History of the Church under
the date of December 6, 1834, we read:
Oliver Cowdrey in rank preceded Sidney Rigdon and
Fredrick G. Williams. Now, I have said, and I think it is absolutely
true, I have never been questioned on it, that had Oliver Cowdrey
lived faithful and true to his calling as the second elder, or
President of the Church, he would have gone to his martyrdom with
the Prophet Joseph Smith at Carthage, Illinois, on the 27th day
of June, 1844. For I think it required the sealing of the testimony
of the two men; but Oliver Cowdrey lost his place, and Hyrum Smith
was appointed to it, and it became necessary for Hyrum Smith to
become a martyr just as well as it was for the Prophet Joseph
Smith. For the two witnesses for this dispensation holding the
keys--and they now hold the keys of this dispensation-both had
to seal that testimony, make it binding upon the world through
the shedding of their blood,
Now, there is another thing in regard to witnesses
that I want to call your attention to. Strangers coming through
our section of the country frequently ask the question: "What
became of the plates of the Book of Mormon?" And when we
say, "The angel took them back again;" in a sneering
manner they say, "Oh, of course, but see what you could have
accomplished if you only had those plates with all the engravings
on them and you could put them in the hands of the savants, men
who are skilled in languages; they could have read them and pronounced
them true. Then you could have converted the whole world.'' And
that is the way they look at it! Therefore' I call attention to
that passage of scripture that says the ways of the Lord and the
ways of men are not always the same. Let me read this to you.
At least I will tell this story and then read the conclusion of
it.
And so these great men say to us, "We can't
accept your story because you can't show the plates, If you had
them, some of these great scholars could take them and read them.
Then they would find that Joseph Smith told a true story, and
you could convert the whole world." No you could not! That
isn't the Lord's way, If the Lord had left those plates here,
and if they had been placed in some museum where learned men could
have discovered them , they would have quarreled over them; they
would have said they were fraudulent. Instead of converting the
world, they would not have believed them, not have accepted thern,
and the Lord knew it. But the Lord has a different way of doing.
He says He will convert people through witnesses. And so Nephi
records in regard to the Book of Mormon and its coming forth:
Then we read in the Book of Ether some counsel that
was given to the Prophet Joseph Smith,
And the Prophet Joseph Smith was commanded that he
was not to break the seals of the part that was sealed,
Now, just a few more words; the Savior was taken
a prisoner before the Sanhedrin, a great group of learned men.
They accused Him of making statements about dying and being raised
again. They accused Him of blasphemy, They took Him to, Pilate
and condemned Him. Pilate condemned Him and turned Him over to
them that they might crucify Him. Now according to ideas of men,
as they express them in relation to the Book of Mormon, when the
Savior came forth from the dead on the third day, the first place
He ought to have gone was to the Sanhedrin. He should have said
to those great men, "I told you that I would come forth from
the dead again. Here I am, and here are my hands and here is my
side and my feet. Examine the wounds." He didn't go to them.
According to their idea He should have gone to Pilate and said,
"You asked me if I were the Son of God. I told you for that
purpose I came into the world, You condemned me to death; now
here I am. Now are you going to be convinced?" He didn't
go there, did He? It wasn't to Pilate He went. It wasn't to the
leaders of the Jews who cried out against Him, that He went. He
did not go to His enemies. He went to some humble fisherman, and
the few men He had gathered to be His companions when He was here,
and showed them the wounds in His hands and in His feet and told
them to thrust their hands into His side and be not faithless-at
least that is what He said to one of them--and not unbelieving.
He appeared to certain women who were faithful and
true. He appeared to those who had made a covenant to serve Him,
but there is no evidence anywhere that He ever appeared to any
single soul except Paul in the case of a non-believer. And He
had a good reason for going to Paul, because He needed Paul in
His ministry and He knew that Paul's heart was right, but his
head was wrong, And so He did manifest Himself to Paul, but He
did not go to His enemies. That isn't the Lord's way of doing.
He has appointed His servants; He' sends them forth into the world
to preach the Gospel, cry repentance and bear witness of the mission
of Jesus Christ, and they who reject that testimony will have
to answer for it!
Oh yea, wouldn't it be easy for the Lord to have
an angel come in the midst of heaven and cry to all people everywhere
upon the face of the earth and tell them that Joseph Smith was
a prophet of God? That is not His way of doing. We came here to
this world to be tried and proved to see what kind of stuff we
are made of, and to walk by faith. The Lord has not left us without
understanding nor without evidence. There is an abundance of evidence,
and the Lord is not going to reveal Himself to the scholar who
is filled with prejudice and hate. Oh yes, He will have angels
fly through the midst of heaven, not with the idea of converting
but to bring judgements upon the ungodly. Now it is for us to
seek the knowledge concerning Jesus Christ and the mission of
the Prophet Joseph Smith through our faith and through the power
that has been given to us in the gift of the Holy Ghost that we
may know the truth that will make us free.
May the Lord bless us all, I pray in the name of Jesus Christ, Amen